Wednesday, April 22, 2020

Third Amendment Paper and Case Essay Essay Example

Third Amendment Paper and Case Essay Paper The 3rd amendment provinces that No Soldier shall. in clip of peace be quartered in any house. without the consent of the Owner. nor in clip of war. but in a mode to be prescribed by jurisprudence. This means that no 1 should be evicted because some soldiers want to remain someplace. The soldiers are merely allowed to remain in a person’s abode if the proprietors consent to it. By seting this amendment in The Bill of Rights it limited the power the armed forces could hold. The historical case in points that existed before this amendment was created were that British soldiers were come ining people’s abodes and began to populate at that place. This non merely invaded the people populating the places privacy but it created tenseness and a manner for the soldiers to descry on the enemy. We will write a custom essay sample on Third Amendment Paper and Case Essay specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Third Amendment Paper and Case Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Third Amendment Paper and Case Essay specifically for you FOR ONLY $16.38 $13.9/page Hire Writer Engblom v. Carey is the lone known and documented instance that violates the 3rd amendment right. Engblom v. Carey was a U. S. tribunal instance decided by the Second Circuit Court of Appeals. Hugh L. Carey was being sued because he evicted province penitentiary functionaries so he could house the National Guard. This was because the functionaries were on work stoppage and the National Guard were functioning as impermanent guards. Though this instance was clearly against Carey he came out on top. I believe that Carey should hold lost the instance because it clearly states in the 3rd amendment that soldiers shall non be quartered in 1s house without the proprietors consent. The instance is the same instance as the instance discussed in place paper one. The ground for that is that there is merely one known instance associating to the 3rd amendment. This amendment does non hold any benefits nor does it hold any drawbacks on today’s society. There are no wars or conflicts being fought today in the U. S. and that gives us no demand to one-fourth soldiers in 1s abode. Since there is no necessity to house soldiers in the U. S. in 1s abode it does non impact me in any manner nor has it affected many others.

Monday, March 16, 2020

Gerald R. Ford essays

Gerald R. Ford essays When researching my option on a president who I should evaluate, I decided to choose President Gerald R. Ford. Ford had served as president from 1974 to 1977, after the unprecedented resignation of Nixon on Aug. 9, 1974. President Ford was president when I was brought to this world in 1976, so this gave me all reasons to evaluate his performance as president of the United States. To give you an understanding view of my personal assessment of President Fords performance, I rate base on his personality and his political history. When voting for a president we always look at there character and leadership skills. We see what type of leader He/She is based on, from there past and how they do during their run for presidency. In the case of President Ford, he was only known as the political figure that came into the vice-presidency of President Nixon after Agnews resignation. I at first believed it would be hard to grade a person who came into office by default and by that a person who served under a president who at the time was going to be impeached, and probably prosecution. Through all the writings of past and present I found that I personally would give President Ford a scale of, B. President Ford would become president when all of the people of the United States had lost trust in the leadership of our country. President Ford assured that when he took office that our long national nightmare is over and pledged openness and candor. Well during that time I personally believed that the openness Ford proclaimed took courage and proved to our country the type of leader that was to come. In the excerpt from the essay by James Cannon, said that President Fords character had come from the teaching of President Fords mother Dorothy Gardner Ford. Ford was chosen by his peers in Congress, for his integrity and trustworthiness. Fords forceful leadership appeared before our country when he ...

Saturday, February 29, 2020

Bruno Mars And The Objectification Of Women

Although singer-songwriter Bruno Mars perpetuates many stereotypes about women and money in his music videos, he also challenges traditional views with pro-social messages. Both Mars’s perpetuation of sexual and financial stereotypes and his way of breaking with tradition can be seen particularly clearly in the song 24k Magic.Background Keys writes, that â€Å"In traditional African societies, the bard is a storyteller-singer and above all a historian who chronicles the nation’s history and transmits cultural traditions and mores through performance.† Mars, as a singer-songwriter, fulfills this kind of role today, transmitting cultural messages and mores through his performances to both black and white communities. While some of the messages he conveys may have negative effects on society, others may be beneficial – especially to the black community. Main Song: 24k Magic In the music video for the sing, Mars dances through glitzy areas – most of them casinos with a posse of men. From time to time, women join them. All of these women are skinny and scantily clad. Their hair is straightened. These styles are in keeping with electropop tradition. In the electropop scene, according to Jiminez, â€Å"There was a preference for tight clothing, hair products and even makeup. Photographs reveal Prince’s influence on the style of the time as an effeminate masculinity comes to the forefront.† In Mars’s videos, tight clothing and effeminate masculinity are featured heavily. The tightly clad women are not a part of Mars’s main posse, but instead, dance behind an effeminately masculine Mars and his boys much of the time. Mars and his boys are heavily clad, in pants, jackets, hats, and jewelry. The women are in bathing suits. While Mars and his posse do dance, the women dance more sensually, with barely anything covering their b ottoms as they shake them. They sway their hips provocatively. The video is set in a hotel dripping with gold. The boys drive fancy cars, play the slot machines and drive through the ritzy area without a care. They stack chips on the roulette table as the girls look on admiringly. They drive past lit up casinos. They dance through the halls in luxurious robes. They jet-ski through fountains. Mars sits back in a patio chair outside as women shake their bottoms beside his face. He doesn’t even look at them. Everyone smiles and dances. The way in which Mars objectifies women in his songs supports traditional, negative stereotypes of women in art. Klein writers that â€Å"Visual images throughout art history have revealed the status of women by their appearances and bodily attributes.† She further notes that traditional images of ideal women showed them as available and passive – displayed to appeal to male voyeurs. Women were shown as objects for men’s viewing pleasure. Women’s sexuality in comics and advertisements is often dependent on their ability to attract men.† The same is true of women in music. According to Flynn, â€Å"Women are the most frequent targets of objectification within music lyrics.† Indeed, in one recent study, of billboard hits â€Å"the authors found common themes regarding the objectification of women (women were viewed as objects for men to comment on, look at, even touch, hit, and eat) and sex as a top priority for men (wanting, needing, and experiencing sex).† This is exactly how Mars treats the women in his videos. They are there to show how cool and attractive Mars and his posse are. They are available and largely passive. Their bodies, rather than their minds or desires are what Mars’s video displays. We see more evidence that Mars views women as objects in the lyrics to 24k Magic. In them, he glorifies â€Å"players†, men who play around with a lot of women, and treats them much in the same way he treats other objects like rings and links. For instance, he sings, â€Å"Players, put yo pinky rings up to the moon.† Mars, in this song, is completely obsessed with money and material things and girls are among these materials. â€Å"Twenty-four karat magic in the air,† he sings, glorifying the pursuit of wealth. â€Å"I bet they know soon as we walk in (showin up) Wearing Cuban links designer minks Inglewoods finest shoes.† Here, he tells his listeners that possessing things like Cuban links and designer minks will grant them status. Possessing these things will make people know who they are. Not only that, but possessing money and wealth will help them obtain women. â€Å"Oh shit, Im a dangerous man with some money in my pocket,† he boasts,  "So many pretty girls around me and they waking up the rocket.† Mars further emphasizes that it is his ability to win women and to spend money that win him recognition as he sings, â€Å"Everywhere I go they be like oh, so player!† and â€Å"Spend your money like money ain’t shit.† He objectifies women once more in the end, singing, â€Å"I gotta show em how a pimp can get it in.† Here, he glorifies men who sell women and, once again, portrays women as mere sexual objects. 24k Magic is not the only song in which Mars treats women like objects. In songs like Uptown Funk he sings about living it up in the city and praises girls like Michelle Pfeiffer for being â€Å"straight masterpieces.† And in â€Å"That’s what I like,† he sings almost exclusively about money and sex with lyrics like, â€Å"Go pop it for a pimp, pop-pop it for me† and â€Å"â€Å"Sex by the fire at night Silk sheets and diamonds all white.† While it is clearly true that Mars objectifies women, what is less clear is whether this objectification is harmful to them. Some argue that it is. Nussbaum, for instance notes that â€Å"Feminist thought, moreover, has typically represented mens sexual objectification of women as not a trivial but a central problem in womens lives, and the opposition to it as at the very heart of feminist politics.† On the other hand, some argue that objectification can be a good thing. Cass Sunstein writes, â€Å"Peoples imaginations are unruly It may be possible to argue, as some people do, that objectification and a form of use are substantial parts of sexual life, or wonderful parts of sexual life, or ineradicable parts of sexual life.† Furthermore, by rejecting the norms of a society which suggests the objectification is bad, Mars may be championing an idea of sexual freedom that society represses. Green writes â€Å"There’s an agent of subversive reversal of negative stereotypes and portrayals of African-Americans embedded within the prosocial text of some rap lyrics.† In spite of the fact that videos those made by like Mars and his counterparts objectify women and black women in particular, â€Å"Black females generally reported more satisfaction with the shapes of their bodies [than white women] and less susceptibility to the negative effects of media.† Perhaps, then, there is something gratifying about Mars’s prosocial messages and his rejection of white mores. Gracyk suggests that we analyze art to help us understand human behavior. Perhaps Mars’s songs give us some insight into why black women have higher esteem than their white counterparts. And perhaps his rejection of society’s rules leads to greater positivity.

Thursday, February 13, 2020

Management of Employee Relations Essay Example | Topics and Well Written Essays - 2250 words

Management of Employee Relations - Essay Example In this globalised world, an economic problem in one country will not get restricted to that country but gets spread to other countries. This is what happening today, with the economic recession starting in the USA, is having a very negative effect all over the world. The economies of most of the countries in the world are directly and indirectly dependent on the U.S.’s economy and with liberalization happening everywhere, the negative effects in the USA will be felt everywhere, with businesses worldwide facing the negative impact. Many companies are suffering losses and as a result of it several companies are opting for retrenchment strategy. Cost cutting would have to eventually result in job cutting. Layoffs have become a common thing these days with companies. Fewer job requirements and constant layoffs irrespective of the sector made employers to be choosy about the kind of employees they want and more dominant in deciding the compensation package for them. Many reputed organizations have quietly cut the salaries and other fringe benefits to their employees. Employees are forced to take it, as they don’t have any option although it will have a negative impact. People are the most valuable asset of any organization, and as many have found to their peril, exaggerated redundancy of staff or the mismanagement of people leads to certain disaster. Managers have upper hand these days and really have become dominant. Instead of thinking about how to optimize productivity and overcome financial problems, ma nagers look at the easy way out.

Saturday, February 1, 2020

Race in our everyday lives Assignment Example | Topics and Well Written Essays - 750 words

Race in our everyday lives - Assignment Example This conflict involved two people: an African and Irish man. The African ethnic background belongs to the Indo-Mediterranean race. This is one of the southern branches of the big European race. This race is common in southern Europe, North Africa, Arabia, Iraq, southern Iran and North India (Haddon, 22-50). It has local versions. In the zones of contact with Caucasians in North Africa and Arabia two transition anthropological types were formed. On the northern border of the area there is the Balkan- Caucasian race, on the southwest - the Ethiopian and the Negro, the south -east - the Dravidian (Haddon, 22-50). The special mixed racial type combines the features of Negroid, Mongoloid and Caucasoid races. The other man originates from the atlanto -Baltic race of the big European race. This race is an important element of the anthropological composition of Norwegians, Swedes, Scots, Irish, Danish, Russian, Belarusian, Baltic peoples, partly found in the populations of the northern regions of France, Germany and Finland (Haddon, 22-50). A small proportion of this race can be found in the European lands. There are two main Irish values: the first - family and the other is education. In this they are similar to Africans; Africans attitude to life is expressed in the moral values of family, procreation, kinship (Pepin, 245-255). Africans believe that an individual is still not a person but a project person; he becomes only person in the family, when there he has his firstborn. Desire for procreation, augmentation of vital energy is one of the most important incentives for life (Pepin, 245-255). Such an attitude towards children led a number of peoples in the formation of the moral norm th at defines the value of the childs birth in marriage and before marriage and outside marriage. Traditional value of life and the consequent attitude towards children comes into conflict with Christian values and moral standards. A child born

Friday, January 24, 2020

Essay --

With a topic as frequently discussed as racial discrimination within our criminal justice system, there are many opinions and theories as to why our correctional facilities are populated with the type of inmates that are housed within. Fortunately, it has not been proven true that our criminal justice system is run in a racially discriminating manner, rather debated and analyzed in many lights. Discrimination is prohibited, as a matter of constitutional and statutory law, in a wide range of settings (Banks, Eberhardt & Ross, 2006). Who is it that teaches us who to be afraid of within society? Who are the â€Å"bad guys† that we should avoid? How many times do our parents tell us during our childhood to avoid certain people and places? Examples being a stranger with a van, neighborhoods to avoid late at night and other precautions that shape the way we think and believe as we grow of the dangers within our society. These same precautions that we are accustomed to during our ch ildhood become embedded into our minds throughout adolescence and leading into adulthood. How do our parents determine who the â€Å"bad guys† are that we ought to avoid? If our own parents are raising us to distinguish between individuals, are they possibly raising us in a racially discriminating way? If that were the case, then who are we to criticize our criminal justice system for possibly doing the same? Criminologists generally agree that young people are more likely to commit crime than old people, men more than women, city dwellers more than country folk, the poor more than the rich, and the minorities more than whites (Cole, 1999). Logically, there is no one criteria of who can be immediately classified as the â€Å"type† of person that would commit crimes and the... ...e to look for and apprehend individuals. As Cole (1999) explained, police departments must be willing to disclose to the public the demographics of their enforcement tactics. If society is not aware of why the police is going after the individuals they are, society is left to assume their own reasons which more often than not leads to the thought of racial discrimination. Racial discrimination is not a just way to run a criminal justice system nor any other aspect of our free communities. As a country, the United States has come a long way and as a nation has given us the right to life, liberty and the pursuit of happiness. Until there is concrete proof that the criminal justice system is being run on a racial basis, it would behoove us to trust those in charge and continue following the laws in place to make the best possible example for others within our society.

Wednesday, January 15, 2020

Daughter from DaNang Essay

Micro Assessment The majority of developmental theories say that children must develop a secure primary attachment in order to develop in a healthy manner. A secure and strong attachment is clearly essential for healthy future relationships. John Bowlby’s studies in childhood development led him to the conclusion that a strong attachment to a caregiver provides a necessary sense of security and foundation. Without such a relationship in place, Bowlby found that a great deal of developmental energy is expended in the search for stability and security. In general, those without such attachments are fearful and are less willing to seek out and learn from new experiences (Hutchison, 2013). The video did portray a close relationship between Heidi’s siblings and their mother. Heidi says she has happy memories from her child hood growing up in Vietnam (Dolgin & Franco, 2002). This leads me to believe she had formed an attachment with her mother. Bowlby says if the attachment figure is broken o r disrupted during a child’s critical developmental stage the child will suffer irreversible long- term damage. Heidi was completely uprooted toward the end of this critical period (Hutchison, 2013). She was 6 years old when her mother dropped her off at the orphanage operated by the Holt Adoption Agency. This is traumatic, and she says how she used to cry for her mother. She said she believed there was something wrong with her and that is why she was sent away (Dolgin & Franco, 2002). Once in America Heidi was adopted by a single woman named Ann Neville. Heidi describes Ann as a cold, non – loving person. She provided material things but never any affection. One summer evening while Heidi was home from college, she came home one night to find herself locked out. When she returned the next day her mother had Heidi’s bags packed and said she was no longer welcome in her house. As far as Ann was concerned, she no longer had a daughter. Heidi has not spoken to her adopted mother since (Dolgin & Franco, 2002). This was the second time Heidi had been abandoned  by her mother figure. According to Erik Erikson’s stages of Psychosocial Development she would not make it past the 1st stage (Hutchison, 2013). Although Heidi is well over the age the trust vs. mistrust stage occurs, she still is unable to believe that either one of her mothers’ love her. After visiting Vietnam, she is quite sure it was not love driving her mother to show such affection, but rather financial reasons (Dolgin & Franco, 2002). Her family is poor and they see Heidi as an escape from poverty. Heidi’s adaption to her American life is an example of a component in Jean Piaget’s Cognitive Theory called accommodation. Children are motivated to maintain a balance. Any experience that we cannot assimilate creates anxiety, but if our schemata are adjusted to accommodate the new experience, the desired state of equilibrium will be restored (Hutchison, 2013). In order for Heidi to adapt to her environment, she had to change the way she viewed everything. She was unable to change the environment so she had to change herself. Heidi became 101% Americanized (Dolgin & Franco, 2002). Mezzo Assessment This documentary reveals the many confrontations of two cultures. It begins when an American soldier and a Vietnamese woman, Mai Thi Kim, who was abandoned by her husband, ensue a sexual relationship that results in a daughter, Mai Thi Heip also known as Heidi Bub. When the war ends and the American troops leave, Mai Thi Kim and her children are left to face the ridicule and scorn for Kim’s indiscretion of sleeping with an American soldier (Dolgin & Franco, 2002). This child was born half American and half Vietnamese. At the time there were rumors the Communist government was going to search for these children and kill them. They were a part of the enemy. In order to escape this persecution, the American government, along with several others governments, created Operation Baby Lift. They would put these children on planes and fly them to the United State where they would be given the opportunity for a better life. This is extremely telling of North American’s ethnocentr ism, assuming Americans could provide a better life to these children than their own parents (Dolgin & Franco, 2002). In America Heidi lived with her adopted mom in Pulaski, Tennessee. Ann was a dean at Pulaski’s Martin Methodist College. Heidi was baptized into the United Methodist Church, where she attended services, and Sunday school. Ann provided many material things for Heidi, taking her on great trips to various places and yet Heidi’s heart still longs for more. Heidi said she had everything growing up, but that she didn’t have a very loving mother. Ann sought hard to Americanize Heidi and often warned her to keep her Vietnamese heritage a secret. Ann is extremely adamant that if anyone asks where Heidi was born, she is to tell them Columbia, South Carolina (Dolgin & Franco, 2002). As Heidi enters her teenage years her relationship with her mother is strained. Anne cannot tolerate Heidi’s growing independence. The relationship comes to an abrupt end when Ann kick Heidi out of the house and denies she ever had a daughter (Dolgin & Franco, 2002). Heidi’s biological mother does not have the money to provide material things like her adopted mother. She does have the capacity to love Heidi and expresses it openly, unlike her adopted mother (Dolgin & Franco, 2002). When Heidi returned to Vietnam to reunite with her family she experienced a dramatic culture shock. She was not properly prepared for the reunion. As a child she was forbidden to inquire about her heritage, so it was never discussed and she was never encouraged to learn about the Vietnam culture (Dolgin & Franco, 2002). Heidi has a naà ¯ve idea that it is going to be a fairy tale ending. Heidi places huge expectations upon this visit to emotionally fill a void in her life from an unloving and damaged childhood. One of the major challenges Heidi faces was the dreadful clash between the two cultures. Heidi is overwhelmed by the open and often displays of affection. She says she was not raised in such a touchy, feely society so all of this affection was extremely uncomfortable. Heidi was raised as a single child by a single parent. She is not used to large families and having so many people around all the time. Heidi complains that she has only had 2 hours to herself the entire time sh e has been in Vietnam. She begins to feel the roles have been reversed because her mother is so clingy. It is as if she is the mother and her mother is the child (Dolgin & Franco, 2002). In Vietnamese culture family is very important. Extended family often live close or in the same home. In American this is not a common tradition. Generally when the children grow up they move out of their parents’ house to live independently and eventually begin a family of their own. Often families live hundreds of miles apart and may only see each other on holidays or special occasions. Vietnamese live in a collective society where the prosperity of the group is  the goal. They are community oriented, they take care of each other. So when Heidi’s sister, who is extremely poor, asks Heidi for more money that is entirely acceptable in their culture. It is normal and even expected for the wealthier family members to take care of the poorer ones. Those who make it to the States or another prosperous nation, are expected to send money back to their family. The children are expected to take care of their parents because the parents took care of the children when they were young (Dolgin & Franco, 2002). The video displays another example of how Vietnamese have a collective culture when Heidi returns, not only is her entire family excited to reunite, but the entire community is waiting to see her, they never forgot Heidi (Dolgin & Franco, 2002). Heidi thought her sister was rude and she was insulted by her bold request. When Heidi’s brother mentions it is her turn to take care of their mother, Heidi explodes in anger (Dolgin & Franco, 2002). The United States is stigmatized an individualistic society, people tend to look out for themselves. What is theirs is theirs and no obligation to provide for others. This is most often true in urban areas, but in more rural parts, families do take care of their own. People in smaller communities tend to take care of each other, maybe not to the extent they do in Vietnam, but they do look out for one another. Language is a barrier for Heidi. Although her mother and some of her family members are able to speak English, Heidi does not speak Vietnamese and does not understand the language. It is difficult to communicate and makes interactions challenging (Dolgin & Franco, 2002). Macro Assessment Daughter from Danang originates with American’s ethnocentrism and the declaration of â€Å"Operation Babylift.† by President Ford. Many American soldiers had left behind what was referred to as national embarrassment, American soldiers had slept with the enemy and fathered children with the women of Vietnam, these children came to be known as Amerasians. It was feared that the Communists threatened to kill both mother and child of this mixed race. President Ford made available over two million dollars for the needs of thousands of children that would be airlifted out of Vietnam to in efforts to avoid mass slaughter of the innocent, and provide a better living for the children (Dolgin & Franco, 2002). The ethnocentrism is clear when  the video shows a clip of an American social worker attempting to convince Vietnamese women to send their children to the United States. The Vietnamese feared the Communists could kill their children and the United States, along with other countries, were taking them away. What an awful experience for the mothers and children.  Heidi’s new life in the United States did provide her with opportunities she would have never received otherwise. The United States is a wealthier country than Vietnam. Most Vietnamese live in poverty and have little opportunity to improve financially. Vietnamese do not have the access to education that Westerners have. Heidi is a college graduate and her sister only made it through the 6th grade (Dolgin & Franco, 2002). Vietnam lack many of the modern conveniences Heidi has grown accustomed to. Vietnam is a poor country, the people cannot afford the common luxuries American’s use in their daily life. When she is walking through the town she is stunned to see people cooking food on the side walk. At the market Heidi cannot get her mother out of there fast enough. The hot temperature, raw fish, and the smells are all too much for her to handle (Dolgin & Franco, 2002). You can see the surprise on her face when she first arrives to her family’s home. The family does not have indoor plumbing, the family must go to the bathroom outside and shower by pouring a bucket of water over themselves. Heidi also observes her mother washing laundry outside in a basin with a bar of soap, the dishes were also washed outside in basin as well (Dolgin & Franco, 2002). Summary The video portrays though Vietnamese have less materials belongings than Westerners does not mean they are less happy. Vietnamese place much more importance on the family relationships and love for each other. I think if Heidi had prepared herself for her visit by educating herself on the Vietnamese culture, thing would have turned out differently. At least she would not have been taken off guard with so much touching, constant family around, and their forwardness about money. The movie ends with Heidi consciously alienating herself from her cultural roots. She goes back to the familiar world of her adopted grandma’s home, where the most profound conversation is whether the corn is rotten in the refrigerator. She goes  back to a dopey husband who has not a clue. â€Å"We stopped talking about your (Heidi’s) trip because we were not getting anywhere.† Unfortunately it has been 2 years and Heidi has not responded to any of her families letters. It seems unlikely she ever will. My hope is that she can overcome her scars and teach her children about their heritage. Provide them with the opportunity to learn who they are. References Dolgin, G.(Producer), & Dolgin, G., Franco,V. (Directors). (2002). Daughter from Danang [Video].Retrieved from https://www.youtube.com/watch?v=2AU VUe2HX0 Hutchison, E. D. (2013). Essentials Of Human Behavior: Integrating Person, Environment, and the Life Cycle. Thousand Oaks, CA: SAGE Publications, Inc.